John Horne Burns was not a combat soldier during World War II, but worked in military intelligence and censorship. For a while his work was investigating crimes committed by American troops. This kind of work, at least for a sensibility like Burns had, gives a writer an unusual perspective on war. Thus he writes a book that is satirical, often contemptuous, and sordid.
I’m with the narrator of the “Promenades,” the sections
between the short stories in The Gallery that are the wartime memoir of
an author-like fellow:
I remember that my heart finally broke in Naples. Not over a girl or a thing, but over an idea. When I was little, they’d told me I should be proud to be an American. And I suppose I was, though I saw no reason I should applaud every time I saw the flag in a newsreel. But I did believe that the American way of life was an idea holy in itself, an idea of freedom bestowed by intelligent citizens on one another… And I found that outside of the propaganda writers (who were making a handsome living from the deal) Americans were very poor spiritually. (259)
I’ll stop here to note that long before this point I had
concluded that the narrator was not the author but a parody of the author – “holy,”
huh? – created for purposes as propagandistic as those of the “propaganda writers”
he condemns. He means “outside the
writing of the “ etc., yes? Not that the
propaganda writers were spiritually rich, although see below.
And what was this war really about? I decided that it was because most of the people of the world didn’t have the cigarettes, the gasoline, and the food that we Americans had. (259)
Still, it seems to really bother this narrator that American
servicemen buy cigarettes at the PX and trade them with prostitutes for sex, or
that married men take up Italian girlfriends, or that officers in the censorship
department spend most of their time scheming for promotions (“The Leaf,” the
story I mean, is an insightful of bureaucratic literature that, like the one about
syphilis treatment I mentioned yesterday should be much better known). If American ideals are violated, Burns
concludes that they must be false; if the ideals are false, the war – World War
II – has no meaning.
A few pages later, after complaints about GI’s drunkenness
and sexual rudeness:
And I remember seeing American MP’s beating the driver of a horse and wagon because they were obstructing traffic on Via Roma. I don’t think the Germans could have done any better in their concentration camps. I thought that all humanity had gone from the world, and that this war had smothered decency forever. (262)
“[D]one any better” in cruelty! That is a strange, strange sentence to see in
1947. I was ready to forgive quite a few
stolen cigarettes, even some cruelty, if it helped the American armed forces
get on with the liberation of France and the camps. But I was under the influence of another work
of propaganda that I was reading around the same time, Joseph Kessel’s Army
of Shadows, his of the moment (1943!) about the difficult, doomed heroism
of the fighters in the French Resistance.
Kessel himself was not getting too rich flying a bomber for the
Free French air force. I should write
more about that book.
So, I take The Gallery, like much fiction, as the
exploration of a sensibility, sometimes expressed in new and surprising ways,
and at other times less original and more ethically dubious. It is of high period interest, at least.

