Lucretius brings to light in Latin verse the dark discoveries of the Greeks

During the Hellenistic period, Epicureanism and Stoicism replaced Plato and Aristotle as the dominant philosophical movements (Plato would make a big comeback; Aristotle would have to wait for the great Arabic philosophers).  Both movements were popular in the Roman Republic as well as in Greece.  Thus although Epicurus had, until recently, survived only in three letters preserved by Diogenes Laertius, his ideas were preserved in one of the four (let’s say) great Latin epics, De Rerum Natura (1st century BCE) by the mysterious Lucretius, translated as The Way Things Are by Rolfe Humphries.

I am well aware how very hard it is

To bring to light by means of Latin verse

The dark discoveries of the Greeks.  I know

New terms must be invented, since our tongue

Is poor, and this material is new.  (Book I, p. 23)

The ash-engulfed library at Herculaneum contained a substantial collection of Epicurean texts, including at least one major lost work by Epicurus, but I do not know if that text is in condition for amateur readers to read.  I doubt I would enjoy it more than I enjoy Lucretius.

If I had kept to my schedule I would perhaps have walked through each of the six books of Lucretius, from his dismissal of the gods, absent from human affairs if they exist at all, through the surprisingly modern sounding atomic theory, the origin of the world and everything else, ending with a dramatic account of a plague in Athens that ends so abruptly one wonders if the book is unfinished.

                    Sudden need

And poverty persuaded men to use

Horrible makeshifts; howling, they would place

Their dead on pyres prepared for other men,

Apply the torches, maim and bleed and brawl

To keep the corpses from abandonment.  (Book VI, 236)

A grim end at least fitting the materialism of the book’s philosophy.  You’re on your own, folks.  The last book contains numerous science-like causes of natural phenomena, for example nine separate theories about how lightning works.  An actual scientist would care which theory is true, but all that matters to Lucretius is that the cause is not Zeus or Jove or any other god.  A more common translation of the title is The Nature of Things.  Nature is natural.

The most fascinating piece of pseudo-science is apparently an innovation by Lucretius.  Bothered by the determinism of the standard atomic theory, he adds an element of randomness or indeterminism, his famous “swerve.”  Atoms, and the things made of them, like humans, move along their deterministic paths until they don’t.  Thus free will is possible, or at least something indistinguishable from free will.  I take the physics as mostly poetic, but it sounds so modern, as if Lucretius intuited quantum theory.

De Rerum Natura barely survived to the Renaissance, but once rediscovered it became a favorite.  Stephen Greenblatt somehow wrote a popular book about the early modern love of the Swerve.  Lucretius was a favorite of Montaigne.  I will say the same about Seneca and Plutarch in my next few posts.  We are in Montaigne’s library.

Such a complex book, and this is what I have to say.  Good enough.  Some of us are in talks about an Ovid readalong later this year, taking on another of the great Latin epics, my favorite of the bunch.